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Juz 11: At-Tawbah 93 to Hūd 5

Section 5 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

5. The Purifying Effect of Charity

In the noble Quran, Allah (swt) establishes a profound connection between charity and spiritual purification. This connection is explicitly mentioned in Surah At-Tawbah verse 103, where Allah (swt) addresses the Prophet Muhammad (peace be upon him):

خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

“Take charity from their wealth, so that they may be cleansed and purified thereby, and pray for them. Indeed, your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing." [9:103]”

This verse illuminates several profound aspects of sadaqah (charity) in Islam. First, Allah (swt) instructs the Prophet (peace be upon him) to collect charity from the wealth of believers, indicating that giving charity is not merely recommended but an essential component of faith that may be actively collected. The emphasis here is on the transformative power that charity has on the giver rather than just the benefit to the recipient.

The deeper wisdom behind this divine command becomes clear through the two primary benefits mentioned: "tutahhiruhum" (to purify them) and "tuzakkeehim" (to cleanse or develop them). This demonstrates that charity serves as a means of spiritual purification, removing the impurities of greed, selfishness, and excessive attachment to worldly possessions from the heart of the believer. When one gives charity, they are not simply parting with wealth but cleansing their soul from spiritual maladies.

Additionally, the verse instructs the Prophet (peace be upon him) to "pray for them" after receiving their charity. This establishes a beautiful practice that we should emulate when collecting charity for any cause—whether for mosque construction, relief work, or any charitable endeavor. When someone gives in charity, it is recommended to make dua (supplication) for them, as this appears to be a moment when prayers are particularly likely to be accepted.

The phrase "indeed, your prayer is a source of comfort for them" indicates that the donor experiences tranquility and reassurance when the recipient or collector makes dua for them. This creates a spiritual bond and completes the circle of giving, making charity not merely a financial transaction but a deeply spiritual exchange that benefits both parties.

It is worth noting that Allah (swt) concludes the verse with "And Allah is All-Hearing, All-Knowing," reminding us that He hears all supplications made on behalf of those who give charity and knows the sincerity behind every charitable act.

Following this powerful instruction about charity, Allah (swt) then reminds all believers in verse 105 about accountability:

وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

“And say, "Do (whatever) you do. Allah will see your deeds, and so will His Messenger and the believers. And you will be returned to the Knower of the unseen and the seen, then He will inform you of what you used to do." [9:105]”

This verse serves as a powerful reminder that all deeds—charitable and otherwise—are witnessed by Allah (swt), His Messenger (peace be upon him), and the community of believers. It establishes the principle of divine observation and ultimate accountability, encouraging believers to perform righteous deeds with sincerity and excellence, knowing that eventually they will return to Allah (swt) who knows both what is hidden and what is apparent, and He will inform them about all they used to do.

Together, these verses establish a comprehensive framework for understanding charity in Islam—not merely as financial assistance to the needy, but as a means of spiritual purification for the giver, an opportunity for acceptance of prayers, and part of the broader accountability that defines the believer's relationship with Allah (swt).