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Juz 11: At-Tawbah 93 to Hūd 5

Section 10 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Introduction to Surah Yunus

Surah Yunus represents a shift in the Quranic discourse as it takes us into the eleventh juz of the Holy Quran. This Makkan surah consists of 109 verses and derives its name from the mention of Prophet Yunus (peace be upon him), whose story appears within its passages. While the preceding Surah At-Tawbah addressed the hypocrites and the Battle of Tabuk, Surah Yunus returns to the fundamentals of faith, focusing primarily on tawhid (Divine Oneness), the authenticity of the Quran, and the reality of resurrection.

The surah begins with the mysterious letters "Alif, Lam, Ra" followed immediately by a declaration about the nature of the Quran:

الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ

“Alif, Lām, Rā. These are verses of the wise Book. [10:1]”

Allah (swt) then addresses a fundamental question raised by the disbelievers of Makkah: Why would Allah choose a man from among them to receive divine revelation? The Quraysh found it strange that Muhammad (peace be upon him), a man they knew, would be selected to warn humanity and give glad tidings to the believers. Allah (swt) mentions their bewilderment:

أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا

“Was it surprising for the people that We revealed to a man from among them (saying): "Warn the people and give good news to those who believe"? [10:2]”

Allah (swt) dismisses this objection by reminding humanity that the practice of sending prophets is well-established throughout history. Muhammad (peace be upon him) was not the first messenger, nor would his message be unprecedented. This is a pattern repeated throughout the Quran – the normalization of revelation and prophethood as Allah's established way of guiding humanity.

The surah then transitions to highlighting the signs of Allah's power and wisdom manifest in creation. These verses invite contemplation of the universe as evidence of Allah's existence and omnipotence:

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ

“He is the One who made the sun a glow and the moon a light, and determined for it phases, so that you may learn the number of years and the calculation. [10:5]”

The sun and moon, with their precisely calculated orbits and phases, serve practical purposes for humanity in measuring time and seasons. Yet they simultaneously function as signs pointing to Divine design and purpose. This dual utility – practical benefit and spiritual signpost – characterizes Allah's creation.

The early verses of Surah Yunus establish a critical division between two categories of people: those who contemplate these signs and believe in them, versus those who remain blind to their implications despite witnessing them daily. For the believers, Allah promises:

إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ

“Surely, those who believe and do righteous deeds, their Lord will guide them by virtue of their faith. [10:9]”

The reward for such believers is Paradise, where even their greetings will be characterized by peace:

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

“Their prayer therein will be, "Pure are You, O Allah," and their greeting therein will be "Salām." And the end of their prayer will be, "Praise belongs to Allah, the Lord of all the worlds." [10:10]”

This beautiful description highlights the spiritual purity of Paradise, where the inhabitants will be immersed in divine remembrance, mutual respect, and endless gratitude. Their final declaration echoes the opening verse of Al-Fatihah, bringing the cycle of praise full circle.

Surah Yunus thus establishes its foundation on the authenticity of revelation, the evidence for Allah's existence, and the ultimate destiny of believers. These fundamental themes will be elaborated throughout the surah, accompanied by powerful narratives of previous prophets that reinforce these essential principles of faith.