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Juz 10: Al-Anfāl 41 to At-Tawbah 92

Section 8 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

8. Military Preparation and Peace Treaties

In the aftermath of the Battle of Badr, Allah (swt) provides essential guidance regarding military preparation and the establishment of peace treaties. This section of Surah Al-Anfal balances the necessity of strength with the preference for peace when possible, demonstrating Islam's comprehensive approach to international relations.

A fundamental principle established in these verses is the necessity of military preparedness:

وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ

“And prepare against them whatever you can of power and of steeds of war by which you may frighten the enemy of Allah and your enemy and others besides them whom you do not know but Allah knows them. [8:60]”

This verse establishes that military strength serves multiple purposes beyond combat itself. The primary function mentioned is deterrence—"by which you may frighten the enemy." This indicates that displaying military capability can prevent conflict by discouraging potential aggressors. The strategic wisdom in this approach is evident, as maintaining visible strength often prevents the necessity of actually employing it in conflict.

The command to prepare "whatever you can of power" is comprehensive, encompassing all forms of legitimate strength. While the verse specifically mentions "steeds of war" (ribāṭ al-khayl) reflecting the military technology of the time, the principle extends to all forms of legitimate military capability appropriate to any era.

The wisdom behind maintaining military preparedness is further clarified when we understand that this strength is not meant primarily for aggression but for defense and deterrence. The verse identifies that there are known enemies as well as potential adversaries "whom you do not know but Allah knows them," highlighting the need for vigilance and readiness.

Immediately following this instruction for military preparedness, Allah (swt) balances this command with a powerful directive regarding peace:

وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

“And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing. [8:61]”

This verse establishes a crucial principle in Islamic international relations—that peace is preferable when genuinely offered. The command is unequivocal: "if they incline to peace, then incline to it [also]." This demonstrates that the ultimate objective is not perpetual conflict but the establishment of justice and security.

The instruction to "rely upon Allah" when accepting peace offers acknowledges the potential risks involved. There might be legitimate concerns about deception or strategic disadvantage when accepting peace proposals. However, the verse instructs believers to proceed with appropriate caution while ultimately placing their trust in Allah's protection and knowledge.

These verses collectively establish a balanced approach to international relations that combines prudent strength with a genuine preference for peace. Military preparedness serves as a deterrent, while the willingness to accept sincere peace overtures reflects Islam's ultimate objective of establishing justice rather than perpetuating conflict.

This guidance remains profoundly relevant across historical contexts. It rejects both naive pacifism that ignores threats and militarism that glorifies conflict for its own sake. Instead, it establishes a middle path characterized by strength, vigilance, and a genuine preference for peaceful resolution when possible.