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Juz 1: Al-Fātiḥah to Al-Baqarah 141

Section 6 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Characteristics of the Believers (Mu'mineen)

In the opening verses of Surah Al-Baqarah, Allah (swt) presents a comprehensive portrait of the true believers (mu'mineen). This description serves as both an affirmation for those who already possess these qualities and an aspiration for those seeking to strengthen their faith. The Quranic paradigm of faith encompasses five essential characteristics that distinguish the believers from others:

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ

“This is the Book about which there is no doubt, a guidance for the God-fearing, who believe in the unseen, and establish Salah (prayer) and spend out of what We have provided them, and who believe in what has been revealed to you and what has been revealed before you, and they have faith in the Hereafter.”

The first defining characteristic is belief in the unseen (al-ghayb). This represents perhaps the most profound challenge of faith, as it requires accepting realities beyond the scope of empirical verification. Unlike material investments that yield visible returns, belief in the unseen demands trust in divine promises without immediate tangible evidence. When believers are told that charitable giving will be multiplied seventy times in reward, they accept this on faith, without requiring worldly proof. This acceptance of unseen realities forms the foundation of Islamic spirituality.

The second characteristic is the establishment of prayer (iqamat al-salah). Note that the Quran does not merely mention performing prayers but establishing them properly. This implies consistency, devotion, and attention to both the outward form and inward spirit of prayer. The emphasis on establishing prayer highlights its centrality to Islamic practice and its role as the primary connection between the believer and Allah (swt).

The third characteristic is giving from what Allah has provided (infaq). This encompasses both obligatory charity (zakat) and voluntary giving (sadaqah). The Quran consistently links prayer and charity, suggesting an inseparable connection between worship and social responsibility. True faith manifests not only in ritual devotion but also in generosity toward others.

The fourth characteristic is belief in all revealed scriptures, both the Quran and previous divine revelations. This emphasizes the continuity of prophetic guidance and the universal core of divine message centered on monotheism. While Muslims believe that previous scriptures have undergone alteration over time, they acknowledge the divine origin of these revelations and respect their authentic teachings.

The fifth characteristic is certainty in the Hereafter (yaqin bil-akhirah). This certainty must be absolute, leaving no room for doubt. The Islamic faith system permits no uncertainty regarding fundamental matters of belief, especially concerning the reality of resurrection, judgment, and eternal consequences. This certainty about the Hereafter serves as a powerful motivator for ethical conduct and spiritual development in this world.

These five characteristics collectively define the believing community. They encompass both internal convictions and external actions, both personal spirituality and social responsibility. The balanced emphasis on belief and practice reflects the holistic nature of Islamic faith, which transforms both heart and conduct. Those who embody these characteristics stand in contrast to the disbelievers and hypocrites described in subsequent verses, and they are promised guidance and success both in this world and the next.