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Juz 1: Al-Fātiḥah to Al-Baqarah 141

Section 14 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

14. The Qiblah Change and Challenges to Faith | Verses: 2:104-123

The change of the qiblah (direction of prayer) represented one of the most significant tests of faith for the early Muslim community. Initially, Muslims prayed toward Jerusalem, a practice that created some common ground with the Jewish community in Madinah. However, Allah later commanded a change of direction toward the Ka'bah in Makkah.

This change provoked various reactions. The disbelievers and some People of the Book questioned why the direction had changed if the earlier direction had been correct. Others suggested this change indicated inconsistency in divine guidance. However, Allah clarifies the wisdom behind this:

وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ

“And We did not appoint the qiblah that you used to observe except to know the one who follows the Messenger from the one who turns back on his heels.”

The change served as a crucial test to distinguish genuine believers who would follow Allah's commands from those whose faith was weak or conditional. True believers are characterized by their willingness to submit to Allah's commands without questioning or hesitation, even when those commands seem difficult or contradict previous practices.

This section also addresses how the People of the Book would sometimes use insulting language toward the Prophet (peace be upon him) and the believers. For example, some would use words with double meanings or say "Ra'ina" (which could mean "listen to us" but also carried a derogatory connotation in Hebrew). Allah instructed believers to avoid such terms and instead use clear, respectful language like "Unzurna" (look upon us), thereby avoiding any ambiguity that could be exploited:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا

“O you who believe, do not say, "Ra'ina," but say, "Unzurna," and listen.”

This teaches believers the importance of using precise, respectful language, particularly in religious contexts. It also warns against imitating the speech patterns of those who mock divine guidance.

The section further emphasizes that true guidance comes only from Allah. Neither the Jews nor the Christians would be satisfied with Muslims until Muslims followed their respective religions. This reminds believers that the purpose is not to please people but to seek Allah's pleasure through adhering to His guidance:

وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ

“Never will the Jews be pleased with you, nor the Christians, unless you follow their faith.”

The lesson here is profound – believers must remain steadfast on the path of truth regardless of external pressure or criticism. The true measure of success is not gaining approval from others but maintaining fidelity to divine guidance.