Juz 21: Al-ʿAnkabūt 46 to Al-Aḥzāb 30
Section 11 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
11. The Five Keys of the Unseen
The closing portion of Surah Luqman contains some of the most profound verses regarding knowledge of the unseen, culminating in a remarkable statement about five exclusive domains of divine knowledge. Before reaching this climactic verse, Allah subhanahu wa ta'ala draws our attention to His limitless knowledge and power in verse 27:
وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
“If all the trees on earth were pens, and the sea was ink, replenished by seven more seas, the words of Allah would not be exhausted. Indeed, Allah is Mighty, Wise.”
This verse conveys the inexhaustible nature of Allah's knowledge and wisdom. Even if all the trees on earth were transformed into writing instruments and all the seas plus seven more were turned into ink, these resources would be depleted before recording Allah's infinite words and wisdom. This verse bears similarity to the concluding verses of Surah Al-Kahf, where Allah similarly describes the vastness of His words and knowledge, emphasizing that human capacity is limited while divine knowledge is boundless.
As Surah Luqman approaches its conclusion, Allah subhanahu wa ta'ala addresses an essential concept in Islamic theology - the exclusive domains of divine knowledge. The final verse (34) outlines what are known as the "Five Keys to the Unseen" (mafatih al-ghayb):
إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ ۖ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
“Indeed, with Allah alone is the knowledge of the Hour. He sends down the rain, and He knows what is in the wombs. No one knows what he will earn tomorrow, and no one knows in which land he will die. Indeed, Allah is All-Knowing, All-Aware.”
This remarkable verse identifies five aspects of knowledge that belong exclusively to Allah:
First, only Allah knows when the Hour (the Day of Judgment) will occur. No prophet, angel, or any other creation has been given this knowledge.
Second, only Allah has complete knowledge about rainfall - not merely weather forecasts that might predict precipitation based on observable patterns, but precise knowledge of when, where, how much rain will fall, and what exact effects it will have. While modern meteorology may predict rainfall with some accuracy, it remains imperfect and limited, whereas Allah's knowledge is comprehensive and absolute.
Third, only Allah truly knows what is in the wombs. Some might argue that modern medical technology allows us to identify gender and certain characteristics of unborn children, but Allah's knowledge goes far beyond these superficial aspects. He knows the complete future of that child - their character, lifespan, deeds, sustenance, and ultimate destiny - all while they remain in the womb.
Fourth, no soul knows precisely what it will earn tomorrow. In an age of employment contracts and scheduled salaries, we might presume to know our future earnings, but countless factors could intervene - job loss, economic collapse, unexpected opportunities, or government interventions - as we have witnessed during recent global events.
Fifth, no person knows in which land they will die. Many assume they will pass away in their homeland or current residence, but countless people travel for business, pleasure, religious pilgrimages, or other reasons, only to meet their end in unexpected places.
These five keys to the unseen establish clear boundaries between divine and human knowledge, reminding us of our limitations and Allah's omniscience. They serve as profound reminders that despite scientific and technological advancement, humanity remains dependent on Allah's knowledge and wisdom. Recognizing these exclusive domains of divine knowledge cultivates humility and strengthens our faith in Allah's perfect plan.