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Juz 26: Al-Aḥqāf to Adh-Dhāriyāt 30

Section 6 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

6. Surah Muhammad: Believers vs. Disbelievers

Surah Muhammad establishes a clear contrast between believers and disbelievers, outlining the consequences of each path with uncompromising clarity. As a Madinan surah, it addresses practical aspects of the Islamic community's struggle against opposition, offering guidance on warfare, prisoners, and the spiritual qualities that sustain believers during hardship.

The surah begins with a definitive statement about the fate awaiting those who reject faith and obstruct Allah's path:

الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ

“Those who disbelieved and prevented (others) from Allah's way, Allah has rendered their deeds wasted.”

This opening verse establishes that disbelief combined with active opposition to Islam nullifies all good deeds. The rejection of divine guidance is portrayed not merely as a personal choice but as an active impediment that prevents others from following the right path.

In contrast, the second verse presents the believers whose faith manifests in righteous actions:

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ

“And those who believed and did righteous deeds and believed in what has been revealed to Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.”

This verse contains significant elements worth noting. First, it explicitly names Prophet Muhammad (peace be upon him) – one of the few instances where his name appears in the Qur'an. Second, it emphasizes three interconnected components of faith: belief, righteous actions, and specific acceptance of the revelation given to Muhammad (peace be upon him). The outcome for those who combine these elements is the expiation of sins and the improvement of their condition.

The third verse explains the underlying reason for this divergence in outcomes:

ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ

“That is because those who disbelieved followed falsehood, and those who believed followed the truth from their Lord. Thus does Allah present to the people their comparisons.”

This verse reveals the fundamental distinction between the two paths: one follows al-bātil (falsehood) while the other follows al-ḥaqq (truth). This binary contrast serves as a foundation for the surah's subsequent discussions of warfare, community relations, and spiritual development.

The surah is also known as Sūrat al-Qitāl (The Surah of Fighting) because it contains numerous directives regarding warfare. Unlike the Makkan surahs that preceded it, this Madinan revelation addresses the practical concerns of a community engaged in existential struggle against powerful opponents. The contrast between believers and disbelievers is thus not merely theoretical but carries immediate practical implications for the Muslim community's survival and success.