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Juz 24: Az-Zumar 32 to Fuṣṣilat 46

Section 2 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

2. Continuing Surah Az-Zumar: The Theme of Sincerity

Surah Az-Zumar continues in Juz 24 with its central theme of ikhlās (sincerity in worship), emphasizing the importance of making the religion purely for Allah. This theme permeates the entire surah, making it a comprehensive discourse on spiritual sincerity.

The opening verses of this section address a profound question: Who could be more unjust than one who fabricates lies against Allah and rejects the truth when it comes to him?

فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ

“Then, who is more unjust than the one who forges a lie against Allah and rejects the truth when it comes to him? Is there not in Jahannam a dwelling place for the disbelievers? (39:32)”

This verse establishes a clear contrast between those who fabricate falsehood against Allah and those who embrace truth. The rhetorical question emphasizes that there is no greater injustice than attributing fabrications to Allah or rejecting His revelations. The verse concludes with the inevitable consequence for such rejection – Jahannam (Hellfire) becomes their abode.

In contrast, the next verse highlights those who bring the truth and affirm it:

وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ

“And the one who has brought the truth and those who affirmed it, those are the God-fearing. (39:33)”

This refers primarily to Prophet Muhammad (peace be upon him) who brought the truth and those who believed in him. Their distinguishing characteristic is taqwa (God-consciousness), which manifests through sincerity in faith and actions.

Allah then describes the reward for such sincere believers:

لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ

“For them is what they wish with their Lord. That is the reward of those who excel in good deeds. (39:34)”

This verse presents an extraordinary promise – the sincere believers will have whatever they wish for with their Lord. This boundless reward is for the muhsinīn, those who excel in doing good with perfection and sincerity. True sincerity leads to excellence in worship and conduct.

Allah further elaborates on this reward:

لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ

“So that Allah removes from them the worst of what they did, and gives them their reward for the best of what they used to do. (39:35)”

This verse reveals two dimensions of Allah's generosity toward the sincere – first, the expiation of their worst deeds, and second, the reward based on their best deeds. This demonstrates Allah's overwhelming mercy, as He not only forgives sins but rewards based on one's finest actions rather than averaging all deeds.

The theme of sincerity continues to develop throughout the surah, contrasting those who worship Allah alone with those who associate partners with Him. True sincerity requires purifying one's intention and directing all worship solely to Allah, free from ostentation, polytheism, or worldly motivations.

This emphasis on sincerity is not merely a theoretical concept but a practical spiritual orientation that transforms the believer's relationship with Allah and influences all aspects of their conduct. When worship is performed with genuine sincerity, it elevates the soul and earns Allah's pleasure and reward.