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Juz 2: Al-Baqarah 142–252

Section 9 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

9. Lunar Calendar and New Moons

Allah (swt) addresses questions about the lunar calendar and the crescent moons that mark the beginning of Islamic months in Surah Al-Baqarah. This guidance was particularly necessary as many of the acts of worship in Islam are connected to the lunar months rather than the solar calendar.

يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ

“They ask you about the new moons. Say: They are indicative of time for people and for Hajj." (Al-Baqarah 2:189)”

The significance of this verse cannot be overstated for Muslims. Allah (swt) explains that the lunar phases serve as a timekeeping system for humanity, particularly for religious observances. Unlike the solar calendar, which is more aligned with seasonal changes, the lunar calendar provides a distinct method of measuring time that affects when Muslims fast, celebrate the Eids, perform Hajj, and calculate their Zakat obligations. [2:189]

Understanding the lunar calendar is essential for Muslims worldwide as it creates unity in worship. When Ramadan begins, Muslims across the globe simultaneously enter into this sacred month. When Dhul-Hijjah arrives, pilgrims gather in Makkah for the same rituals on the same days. The crescent moon thus becomes not merely an astronomical phenomenon but a symbol of Islamic unity and synchronization of religious practice.

This divine system of timekeeping also reminds Muslims of the natural order Allah (swt) has created. By observing the phases of the moon—from the thin crescent that marks the beginning of the month to the full moon and back to invisibility—Muslims witness the precision of divine creation and the passage of time that Allah (swt) has ordained.

The reference to Hajj specifically in this verse is significant as it highlights how the lunar calendar determines one of the most important acts of worship in Islam. Hajj can only be performed during specific days of Dhul-Hijjah, and Muslims must carefully follow this lunar timing to fulfill this obligation properly. Unlike Umrah, which can be performed at any time of the year, Hajj is bound to specific dates in the lunar calendar.

It is worth noting that this system creates a beautiful rotation of Islamic observances through all seasons over time. Since the lunar year is approximately 11 days shorter than the solar year, Ramadan and other Islamic months gradually move through all seasons over a 33-year cycle. This means that Muslims experience fasting in both winter and summer, in short days and long days, creating equity in worship challenges over a lifetime.

The Islamic lunar calendar thus serves multiple purposes—religious, social, and spiritual. It connects Muslims to cosmic patterns established by Allah (swt), provides a unified framework for religious obligations, and constantly reminds believers that time itself is a creation of Allah (swt) that proceeds according to His wisdom.

Through this verse, Allah (swt) elevates what might seem like a simple astronomical observation into a divine system that organizes the religious life of the entire Muslim community, emphasizing that even time measurement itself is an aspect of divine guidance rather than merely a human convention.